清静心 发表于 2016-11-9 19:43:49

《六祖坛经讲义精选》之三


                                                <p>来源:太虚之光<div><br></div><div><div><img title="《六祖坛经讲义精选》之三 - 禅林 - 禅林" alt="《六祖坛经讲义精选》之三 - 禅林 - 禅林" style="margin:0 10px 0 0;" src="http://img0.ph.126.net/5zi8sQ2Vdp93uPUdLzJrYg==/6631908892093839483.jpg" /></div>&nbsp;</div><div><br></div><p><span style="max-width:100%;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">根据慧律法师讲记编辑整理</span></p><p><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><hr /><p><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一、经文读诵</span></strong></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></span></p><hr /><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></strong></span><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:28.8px;color:#FF4C00;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">能后至曹溪,又被恶人寻逐,乃于四会县避难猎人队中。凡经一十五载,时与猎人随宜说法。猎人常令守网,每见生命,尽放之。每至饭时,以菜寄煮肉锅。或问,则对曰:</span>‘<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">但吃肉边菜。</span>’</span></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一日思惟,时当弘法,不可终遁。遂出至广州法性寺。值印宗法师讲《涅槃经》。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">时,有风吹幡动。一僧云风动,一僧云幡动,议论不已。能进曰:</span>‘<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">不是风动,不是幡动,仁者心动。</span>’<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一众骇然。</span></span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">印宗延至上席,征诘奥义。见能言简理当,不由文字,宗云:‘行者定非常人,久闻黄梅衣法南来,莫是行者否?’能曰:‘不敢。’<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">宗于是执弟子礼,告请传来衣钵出示大众。宗复问曰:</span>‘<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">黄梅付嘱如何指授?</span>’<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">能曰:</span>‘<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">指授即无,唯论见性,不论禅定解脱。</span>’<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">宗曰:</span>‘<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">何不论禅定解脱?</span>’<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">谓曰:</span>‘<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">为是二法,不是佛法。佛法是不二之法。</span>’</span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">宗又问:</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">‘</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">如何是佛法不二之法?</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">’</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">能曰:</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">‘</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">法师讲《涅槃经》,经明见佛性,是佛法不二之法。如《涅槃经》高贵德王菩萨白佛言:犯四重禁、作五逆罪、及一阐提等,当断善根、佛性否?佛言:善根有二,一者常,二者无常;佛性非常非无常,是故不断,名为不二。一者善,二者不善;佛性非善非不善,是名不二。蕴之与界,凡夫见二,智者了达其性无二。无二之性,即是佛性。</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">’</span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">印宗闻说,欢喜合掌言:</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">‘</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">某甲讲经,犹如瓦砾。仁者论义,犹如真金。</span><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">’</span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-family:宋体;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">于是为能剃发,愿事为师。能遂于菩提树下开东山法门。<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">能于东山得法,辛苦受尽,命似悬丝。今日得与史君官僚僧尼道俗同此一会,莫非累劫之因。亦是过去生中,供养诸佛,同种善根,方始得闻如上顿教得法之因。教是先圣所传,不是惠能自智。愿闻先圣教者,各令净心,闻了各自除疑,如先世圣人无别。</span></span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">师复告众曰:善知识,菩提般若之智,世人本自有之,只缘心迷,不能自悟,须假大善知识示导见性。当知愚人智人,佛性本无差别,只缘迷悟不同,所以有愚有智。<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">吾今为说摩诃般若波罗蜜法,使汝等各得智慧。志心谛听,吾为汝说。</span></span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,世人终日口念般若,不识自性般若,犹如说食不饱,口但说空,万劫不得见性,终无有益。</span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,摩诃般若波罗蜜是梵语,此言大智慧到彼岸。此须心行,不在口念。口念心不行,如幻如化如露如电。口念心行,则心口相应。本性是佛,离性无别佛。<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">何名摩诃?摩诃是大。心量广大,犹如虚空,无有边畔,亦无方圆大小,亦非青黄赤白,亦无上下长短,亦无嗔无喜,无是无非,无善无恶,无有头尾。诸佛剎土,尽同虚空。世人妙性本空,无有一法可得。自性真空,亦复如是。</span></span></p><p><span style="max-width:100%;font-family:宋体;color:#FF4C00;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-family:宋体;color:#FF4C00;font-size:20px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,莫闻吾说空便即着空。第一莫着空,若空心静坐,即着无记空。善知识,世界虚空,能含万物色像。日月星宿、山河大地、泉源溪涧、草木丛林、恶人善人、恶法善法、天堂地狱、一切大海、须弥诸山,总在空中。世人性空,亦复如是。</span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#FF4C00;font-size:20px;line-height:28.8px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,自性能含万法是大,万法在诸人性中。若见一切人恶之与善,尽皆不取不舍,亦不染着,心如虚空,名之为大,故曰摩诃。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,迷人口说,智者心行。又有迷人,空心静坐,百无所思,自称为大。此一辈人,不可与语,为邪见故。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,心量广大,遍周法界。用即了了分明,应用便知一切。一切即一,一即一切,去来自由,心体无滞,即是般若。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,迷人口说,智者心行。又有迷人,空心静坐,百无所思,自称为大。此一辈人,不可与语,为邪见故。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,心量广大,遍周法界。用即了了分明,应用便知一切。一切即一,一即一切,去来</span><span style="max-width:100%;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">自由,心体无滞,即是般若。</span></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,一切般若智,皆从自性而生,不从外入,莫错用意,名为真性自用,一真一切真。心量大事,不行小道。口莫终日说空,心中不修此行。恰似凡人自称国王,终不可得,非吾弟子。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,何名般若?般若者,唐言智慧也。一切处所,一切时中,念念不愚,常行智慧,即是般若行。一念愚,即般若绝;一念智,即般若生。世人愚迷,不见般若。口说般若,心中常愚。当自言我修般若,念念说空,不识真空。般若无形相,智慧心即是。若作如是解,即名般若智。何名波罗蜜?此西国语,唐言到彼岸,解义离生灭。着境生灭起,如水有波浪,即名为此岸;离境无生灭,如水常通流,即名为彼岸,故号波罗蜜。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,迷人口念,当念之时,有妄有非。念念若行,是名真性。悟此法者,是般若法;修此行者,是般若行。不修即凡;一念修行,自身等佛。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,凡夫即佛,烦恼即菩提。前念迷,即凡夫;后念悟,即佛。前念着境,即烦恼;后念离境,即菩提。</span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;color:#FF4C00;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:28.8px;font-family:宋体;color:#FF4C00;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善知识,摩诃般若波罗蜜,最尊最上最第一,无住无往亦无来,三世诸佛皆从中出。当用大智慧,打破五蕴烦恼尘劳,如此修行,定成佛道,变三毒为戒定慧。</span></p><p><br></p><hr /><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">二、讲义精华</span></strong></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><hr /><p><br></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一、打牛还是打车?</span></strong></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">诸位看过牛车吗?牛在前,车在后。车子不动时,要打车子还是打牛?打牛!</span><span style="max-width:100%;font-family:宋体;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">着相修行就是打车,打烂了车子一样不会动,所以<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">着相修行之人,累劫不得见性;</span>无相修行即用清净自性修行就是打牛,即法法回光返照,会归自性。佛法是心法,要彻底在心地上、无相下功夫,才能进入佛的领域。</span></span><br></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><hr /><p><span style="max-width:100%;font-size:18px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;</span><br><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">二、随宜说法、随缘放生</strong></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></strong></span></p><p><span style="max-width:100%;color:#000000;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">时与猎人随宜说法。猎人常令守网</span><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">每见生命尽放之</span><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">每至饭时,以菜寄煮肉锅,<span style="max-width:100%;line-height:32px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">或问,则对曰:但吃肉边菜。</span></span></span></p><p><span style="max-width:100%;color:#000000;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#000000;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">六祖在心性下功夫,不执着</span>。<span style="max-width:100%;font-family:宋体;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">素,是清静,吃素能代表是佛子吗?不能!一贯道吃很纯,但知见不正、很可怕。</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">全世界的通病,喜欢奇怪的东西,认为这叫修行。凡所有相皆是虚妄,若诸相非相,即见如来。进入佛门很难,要拥有正知正见。</span></span></p><p><span style="max-width:100%;font-family:宋体;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">随缘放生,不要刻意和夸张。</span><span style="max-width:100%;font-size:18px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;</span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></strong></span></p><hr /><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></strong></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">三、适时弘法</strong></span><br></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">六祖隐遁十五年,有一天觉得时机成熟了,告诉自己应该去弘法,<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">不可一直隐居。</span></span></p><p><br></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></strong></p><hr /><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">四、于无字处读书</span></strong><br></p><p><span style="max-width:100%;line-height:1.6;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;line-height:1.6;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">世间人看的都是表相。</span><span style="max-width:100%;font-family:宋体;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">在缘起假相里,加一层语言文字,然后强迫自己接受这个观念,然后卡死在这个观念里。所有众生都卡在意识型态,难以突破观念。不明白说文字是人类创造出来的,五蕴本空,创造出来的语言文字当然刹那生灭。</span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><hr /><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;</span><br></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:20px;font-family:宋体;color:#000000;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">五、唯论见性,不论禅定解脱</span></strong></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">只要你见性,自然有禅定。不着一切物,心自然定。见性,自然解脱,见性跟禅定不二,见性跟解脱不二。</span><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">把法打成两段了,就是二元对立:能缘心、所缘境能所不断,入佛法绝对空性里,一切相毕竟空寂。不二就是当下,现前一念本自具足清净的法。众生就是认识不到。</span></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></span></p><hr /><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">六、</span><span style="max-width:100%;font-family:宋体;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">佛法是不二之法</span></span></strong></span><br></p><p><span style="max-width:100%;font-family:宋体;font-size:18px;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">常与无常是二。<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">无常、空性就是常、毕竟空。常当下不离无常,无常当下就是常。</span></span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">凡夫见无常</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:22.4px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">体悟有一个常的清净自性;大彻大悟者,依常的清净自性,<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">用大智慧</span>在无常的世间。<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">佛性无常故能起作用。</span></span></span></span></p><p><span style="max-width:100%;font-family:宋体;font-size:18px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">世尊对凡夫、二乘讲无常,要他们离开</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">不实在的世间;他们</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">修着修着会问,一切法无常,我依靠什么?世尊再为讲一个常,依清净自性,二乘以为有一个永恒的佛性可依靠。等证悟时,性相一如,万法本不可得。<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">来去、</span>生灭、增减</span>等相,统统在我们起心动念间。即动念才有生灭等相。</span></span></p><p><span style="max-width:100%;font-size:18px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">佛性,讲常不对,失去作用;讲无常不对,当体即空,究竟永恒</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">。</span><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">说善,不对,是观念;说不善,不对,还是观念。故</span></span><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">佛性不二,空无自性</span><span style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">。有智慧的人</span><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">悟到不二的当下相不可得,当下就是性,无二之性</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">即是佛性</span><span style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,</span></span><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">见一切烦恼,放下,清静佛性自然显现,不要寻找,连转个弯都不必。</span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></strong></span></p><hr /><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">七、师度与自度</strong></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></strong></span></p><p><span style="max-width:100%;color:#000000;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">见性大法,是先圣所传</span><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">迷了要师父度</span>,<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">听经闻法,把心中的执着、分别、颠倒认识清楚,放下,就是自己的本来面目,就跟以前见性的圣人,没什么两样。</span></span></p><p><span style="max-width:100%;font-size:20px;color:#000000;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#000000;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">人人都有菩提般若智慧</span><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,只</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">因迷了而拼命往外追求,不知“<span style="max-width:100%;line-height:32px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">歇即菩提</span>”</span>,停下向外攀缘求取,转向内心觅,即是菩提智慧。</span></p><p><span style="max-width:100%;font-size:20px;color:#000000;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;color:#000000;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">道理虽然简单,但习气一堆,惯性反应,割舍不下,拜佛几十年,还是烦烦恼恼,颠颠倒倒</span>。故<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">须借助大善知识,指示引导,向内心回光返照,见自本性。愚人与智人的佛性,本无差别,只缘迷悟不同,所以有愚有智。</span></span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><hr /><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;</span><br></p><p><span style="max-width:100%;font-size:20px;color:#000000;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">八、大智慧到彼岸</span></strong></span></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">说放下就放下,说不着相就不着相,叫大智慧到彼岸</span>,<span style="max-width:100%;font-family:宋体;color:#000000;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">重在心行</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">。修行要打牛,不能打车。打牛才会动,用清净自性修行,道业自然进步,用色身修行不叫大修行!</span></span></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">很多人觉得,我今天诵了多少部经、拜了多少佛!心里的烦恼、执着、颠倒不断,这样得不到真正的受用!</span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">修行是脚踏实地,不是空谈理论,要时时刻刻观察自己的起心动念,遇到任何境界,一一会归不生不灭的清净自性。</span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><hr /><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">九、不要落入是非观念</strong></span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">是非对错,善恶美丑都是相。万法唯心所造,完全都在于我们的起心动念。世上有很多可恶的人,你要想:因果分明,不需我们担忧。从因到果,需要一个时间,正因如此,才有那么多人作恶,因为时间没到,果报未到,心存侥幸;有智慧的人,听闻觉悟之法,观察万法当体即空,我们内在的清静自性,没有是非善恶。</span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;<br></span></p><hr /><p><span style="max-width:100%;font-size:20px;color:#000000;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></span></p><p><span style="max-width:100%;font-size:20px;color:#000000;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">十、第一莫着空</span></strong></span><br></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一听到讲空,就把相否定掉,讲空就着一个空,还是执着,是微细的执着。<span style="max-width:100%;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">像世间人,现在很烦,我要找个地方静一静,不要理我。认为我现在没烦恼了。不是没烦恼,是潜伏在八识中</span></span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">空心,什么都不要想</span><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,<span style="max-width:100%;line-height:28.8px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">善也不想,恶也不想,跟外道没什么两样。并不是真正彻悟到空性的清净自性,而是叫无记空,不能说它是善,不能说是恶,什么都不想,又没开悟,卡在那里。像世间人,我很烦,要到木屋去住,不要理我。空心静坐,认为我现在没烦恼了。其实不是没烦恼了,而是烦恼潜伏在八识中。</span></span></span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">佛性,可以展现任何状态,一切法,动中有不动,不动当下是动,可以起作用</span>。</span></p><p><strong style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><hr /><p><strong style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><p><strong style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">十一、以有空义故,一切法得成</span></strong><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;</strong></span></p><p><span style="max-width:100%;font-family:宋体;line-height:28.8px;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">虚空能包容万物,日月星宿,妙高山,总在空虚空中。最好的房间,虚室;最美的作品,留白;最好的关系,适度。</span></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><hr /><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><p><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">十二、不比较、不计较</span></strong><br></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">绝对的大,不是比较出来的;</span>绝对的善,不是比较出来的。一切<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">万法,无非是在我们清净自性中影现出来的,多观察自心,内心越来越强大,不再通过比较过活人生,离获得彻底的安详和自信越来越近。拜佛、念佛、诵经、打坐,只要执着、是非还没放下,都不算真正的修行。</span></span></p><p><span style="max-width:100%;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">见一切恶与善,不取不舍。取舍是内心的割裂与对立,唯心所现、当体即空的现象就因此变成了二法。</span><br></p><p><br></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><hr /><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">十三、一即一切,一切即一</strong></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></strong></span></p><p><span style="max-width:100%;font-family:宋体;font-size:20px;line-height:32px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">我们心体性(一)没有障碍,周边法界;法界(一切)无不是心性的显现。</span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一切,万法;一,真如自性,绝对。</span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">万法当下就是真如自性,<span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一切即一;</span>绝对的清净自性能显现万法,一即一切。</span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">万法不离清净自性,一切即一;清净自性绝对的一,展现在万法里,周遍法界,一即一切</span><span style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">。</span><br></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">一真一切真:大彻大悟,悟到这颗清净自性,万物本如来藏妙真如性,不可得,当体即空,无非我们清净自性的展现</span>。</span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">&nbsp;<br></span></p><hr /><p><strong style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></strong></p><p><strong style="max-width:100%;font-size:20px;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">十四、修行关键在“转”</span></strong><br></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">愚痴的人,嘴巴每天念;智者却从内心转化——转烦恼成菩提、转识<span style="max-width:100%;font-size:14px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">(<strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">分别</strong>)</span>成智<span style="max-width:100%;font-size:14px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">(<strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">平等</strong>)</span>、转凡成圣。</span></p><p><span style="max-width:100%;font-size:20px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">自性自转,叫转法轮。师长只是一个方便、一个增上缘,要在自己清净自性转</span>。</span></p><p><span style="max-width:100%;font-size:20px;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">作用之时,了解这个作用的心,没有执着、分别、颠倒,就是这个在作用。执着就会起贪嗔痴,清净自性就失去作用。妄想和无明就在作用。</span><span style="max-width:100%;font-family:宋体;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">无明和妄念加业力,习惯性反应就来了</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">,烦恼和生死也来了。</span></span></p><p><span style="max-width:100%;font-size:18px;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"></span></p><hr /><p><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><strong style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">十五、尽心尽力和放下</strong></span><br></p><p><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">彻底的放下生灭的假相,叫离生灭。</span><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">执着境界是实在的,生灭就产生,纷纷扰扰</span><span style="max-width:100%;line-height:1.6;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">。<span style="max-width:100%;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">不起心动念,</span></span><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">放下假相,不执著一个境界,哪有生灭?</span></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;font-size:20px;line-height:32px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></span></span></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-size:18px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;font-family:宋体;font-size:20px;line-height:32px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">心生则种种法生,心灭则种种法灭。</span></span></span></span></p><p><br></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">心着相就割裂,处处不通;悟到无生,不着一切境界,智慧就像水一样流动无滞,去处尽通。</span></span></p><p><span style="max-width:100%;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><span style="max-width:100%;line-height:1.6;font-family:宋体;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;"><br></span></span></p><p><span style="max-width:100%;line-height:1.6;font-family:宋体;font-size:20px;box-sizing:border-box !imp&lt;wbr&gt;ortant;word-wrap:break-word !imp&lt;wbr&gt;ortant;">所有众生,依缘起的假相,故有无量无边的烦恼。追求觉悟的人,要知道是非、对错、善恶、美丑、多少、增减都是观念,都无实在性,不比较、不计较,随缘度日,尽心尽力尽责去做,做完了,要彻底放下。因为动念着境,就会烦恼。</span></p><p style="line-height:2em;text-align:center;text-indent:2em;margin-top:0px;margin-bottom:0px;"><span style="line-height:35px;font-size:20px;color:#3F3F3F;"><br></span></p><p style="line-height:28px;text-align:center;"><span style="line-height:35px;color:#3F3F3F;font-size:20px;"><br></span></p><p style="line-height:28px;text-align:center;"><span style="line-height:35px;color:#3F3F3F;font-size:20px;"><br></span></p><p style="line-height:28px;text-align:center;"><span style="line-height:42px;font-size:24px;color:#FF0000;"><strong style="line-height:42px;">
      
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